Tribal Communities
Tribes in India represent some of the oldest inhabitant groups, defined primarily by what they are not—lacking written religions, structured states, and rigid class divisions. In terms of classification, tribes are analyzed through permanent traits, such as regional and linguistic characteristics, and acquired traits, which reflect their integration into Hindu society. The main tribal concentrations exist primarily in Middle India (extending from Gujarat to Odisha) and in the North-Eastern states, which exhibit significant tribal populations.
Permanent Traits
- Geography: 85% of the tribal population resides in Middle India, alongside concentrations in the North-East.
- Language and Race: Tribes are often classified based on linguistic groups like Austric and Tibeto-Burman and racially as Negrito, Australoid, Mongoloid, Dravidian, and Aryan.
- Size Variability: Tribes range from vast populations, such as the Gonds, to fewer than a hundred members, like some Andamanese tribes.
Acquired Traits
Tribal classification can also reflect their mode of livelihood (like foragers or agriculturalists) and level of incorporation into Hindu society. This integration varies, influencing their status and treatment within the broader social structure.
Historical Context
In the 1960s, debates arose regarding whether tribes and castes represent different social formations or exist on a continuum. Points of contention included cultural differences and forms of resource ownership. Over time, it became evident that the interaction between tribes and the Hindu mainstream has been exploitative, leading to significant absorption of tribal communities into caste structures.
National Development vs. Tribal Change
The Nehruvian era's focus on national development has disproportionately affected tribal communities, compelling them into the mainstream at high costs, such as loss of land and resources, particularly due to mining and industrial projects located on tribal lands. This trend continues to threaten tribal identity and existence. Despite these pressures, modern education and socio-political movements have fueled a resurgence of tribal identity, promoting resistance against marginalization while empowering specific segments through education and political organization. Assertions of tribal identity are increasingly based on economic resources, cultural recognition, and the push for rights to land and resources.