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Today, we'll explore how communities adapted their housing after the tsunami. Can anyone explain some ways people might change their homes in response to a disaster?
Maybe they build larger houses or turn part of their homes into shops?
Exactly! In the aftermath, many families expanded their homes into shops to support their expenses. For instance, women transformed their front yards into small boutiques!
What about the kitchens? Did those change too?
Good point! Kitchens were often expanded too. These changes reflect both economic necessity and a desire for community resilience.
Now let’s talk about how agencies supported the community’s transition. Who can name a couple of the agencies involved?
Wasn't SIFFS one of them?
Yes! SIFFS worked closely with architects to relocate fishermen’s houses. They aimed for a participatory approach which kept families together in clusters.
How did they understand what the community needed?
Great question! They utilized mental mapping, where residents could visually represent their familiar routes and landmarks, indicating what was central to their everyday lives.
We know relocation affects social ties. How did residents feel about their new homes?
Some felt disconnected and missed their old neighbors.
Exactly! Many residents expressed unhappiness in the new areas, feeling it's boring without friends. This highlights how disaster responses must consider emotional wellbeing.
Did they decide to move back?
Yes, some families began selling their newly constructed homes to relocate back to previous areas, aiming to restore lost community ties.
Let’s discuss how house layouts influenced social interactions. What was the effect of new housing designs?
People stopped walking as much in their neighborhoods, right?
Precisely! Many relied on periphery pathways, weakening once tight-knit community interactions. This illustrates the direct relationship between physical and social layouts.
So, the design impacted friendships too?
Yes! A strong physical layout fosters social networks, and disruptions can lead to isolation. That's a crucial consideration in future urban planning.
Finally, let’s look at how residents repurposed spaces in their homes post-tsunami. Can someone tell me about any adaptations?
I remember something about women starting shops!
Right! Women widowed by the tsunami started small shops at home. Also, many toilets were converted into worship areas, showing how deep cultural practices affect housing choices.
And expansion of kitchens too?
Exactly! All these adaptations reveal the resilience of communities as they redefine spaces to meet new needs.
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This section examines the post-tsunami housing expansion efforts in affected communities, detailing the changes in physical structures, community interactions, and the psychological responses of residents. It discusses initiatives taken by local agencies and the resulting social networks that emerged amidst relocation and adaptation.
The tsunami triggered significant changes in housing and communities, most notably in areas like Tharangambadi. Residents expanded their homes, such as women turning house fronts into shops for economic survival. This section reveals the intricate network of interrelationships between different community clusters, such as the Danish colony, Muslims, and fishermen societies. The text highlights collaborative efforts by architects and agencies like SIFFS in house relocations, aiming for a participatory approach that kept neighbors close. The emotional repercussions of relocation are emphasized, as some individuals expressed dissatisfaction with their new communities.
Utilizing mental mapping, researchers visualized how residents navigate their rebuilt environment, revealing a disconnect from previous social interactions. Key landmarks and pathways are discussed, illustrating that new streets hindered old connections. The mental maps indicated that social networks weakened due to altered pedestrian movement patterns. Furthermore, as residents adapted their homes, extensions emerged, with women starting small businesses and toilets repurposed as worship areas due to cultural beliefs. This section concludes by emphasizing the importance of understanding community needs in post-disaster housing designs.
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So, where the woman have started expanding their house front as a small shop to run the family expenses. Similarly, the kitchens were extended.
In response to the economic challenges faced post-tsunami, many women began to modify their homes. They extended their houses to create small shops in front, serving both as an income source and a way to manage household expenses. Additionally, kitchens were expanded to accommodate more space for cooking and social gatherings.
Imagine a family that lost their primary source of income after a natural disaster. To make ends meet, they convert a section of their home into a small bakery. This not only helps them earn money but also supports their community by providing fresh bread and pastries.
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In the second case of Tharangambadi, it is the three clusters one is the Danish colony, and the Muslims, the pre-colonial houses and the fishermen society, let’s say and this is a Renuka Devi temple square and this is basically, the tourism circuit goes on to this because of the Dansburg fort here and the town centre.
Tharangambadi is characterized by its diverse community structures, which include a Danish colony, Muslim neighborhoods, pre-colonial houses, and a fishermen society. Significant landmarks like the Renuka Devi temple and Dansburg fort attract tourists, showing how cultural and religious sites can be pivotal to both social identity and economic recovery through tourism.
Think of a neighborhood with rich history and culture where various communities coexist. Just like how a festival attracts people from all around to experience the traditions and enjoy local foods, the Renuka Devi temple and Dansburg fort do the same by pulling in tourists, which helps local businesses thrive.
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Many Kuriakose architect and as well as the SIFFS Agency has worked on this relocation of this fishermen houses they identified this land and they tried to work out the housing when a more of a participatory approach.
After the tsunami, professional architects and agencies like SIFFS collaborated with communities to identify suitable land for relocating fishermen's houses. This approach involved the community's active participation, ensuring that their needs and preferences were central in the housing design process.
Imagine a town hall meeting where residents brainstorm solutions together after a flood. City planners take notes, considering everyone’s ideas on where to build new homes and how to design them. This collaborative spirit ensures that the result meets community needs and fosters a sense of ownership.
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I have taken the mental maps of how people imagined and understand the places. But in Tarangambadi, it was not possible because when I gave some papers to draw their mental maps, they were bit hesitant to draw the hand started shivering.
Mental maps are a way for people to express how they visualize their environment. In Tarangambadi, attempts to create these maps were challenging as residents felt hesitant, reflecting their emotional state after the tsunami. This hesitance indicates a deeper psychological impact on the community's sense of place and identity.
Think of a student trying to draw a map of their school after a significant change, like renovations. If they feel uncertain about changes or have had negative experiences, they might struggle to represent their thoughts on paper. This can show how disruptions affect their understanding of familiar places.
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In the interviews, many of the people even from the pre-colonial side they started saying we are not happy here because none much of my friends they are left and we are not, it’s very boring here.
Relocated residents expressed dissatisfaction with their new living situations, citing feelings of isolation and boredom due to missing their social networks. This feedback highlights a crucial aspect of post-disaster recovery—the need not only for physical housing but also for social connectivity and community engagement.
Consider someone moving to a new city for a job. Initially, they may find it exciting, but over time, without friends or familiar faces, it may feel lonely. Just like in the case of relocated residents, their happiness is closely tied to connections with others.
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This map, have shown me why they are not because earlier, this is the only street which was connecting all the three communities. But now, they are walking on the periphery of the town and only to the school.
The shift in community layout post-relocation has resulted in changes to pedestrian pathways, making it difficult for residents to connect with each other. Previously, a central street facilitated interaction, but now, residents find themselves navigating around the edges, leading to social disconnection and impacting their community networks.
Imagine a vibrant marketplace where everyone gathers to chat and share. If that market is moved far away and people must take a longer route to visit it, they might stop going altogether, leading to social isolation just as happened in the relocated community.
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People started building extensions and then encroachments... even toilets were provided which were provided in the new houses they are converted as the worship areas which is puja rooms.
In the wake of the tsunami, many families began expanding their new homes, creating additional living spaces or shops as their needs evolved. Interestingly, some residents repurposed construction features—such as new toilets—into worship spaces, highlighting their cultural practices and beliefs, which were prioritised over traditional designs.
Think of a family that converts a spare room into a mini gym rather than just leaving it as an empty space. Likewise, the relocated families adapted their new environments to better fit their lifestyles and cultural practices, showing resilience and adaptability.
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Key Concepts
Housing Expansion: Adaptations made by residents to cope with economic impacts following the tsunami.
Community Dynamics: The shifting social interactions due to changes in housing layouts and relocation.
Participatory Planning: Importance of involving communities in housing design processes for effective disaster recovery.
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Women transforming their home fronts into shops for income generation after losing their primary source of livelihood.
Mental maps illustrating navigation patterns showing a disconnect from previous community integrations.
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After the wave, we build anew, Houses expanded, friendships pursue.
A family transforms their front yard into a bustling shop, where neighbors gather, remembering past ties while creating new connections, reminding us that resilience can lead to growth.
RACE - Relocation, Adaptation, Community, Expansion – key steps in post-tsunami recovery.
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Review the Definitions for terms.
Term: Mental Mapping
Definition:
A visual representation of a person's knowledge, memories, and ideas concerning their environment.
Term: Participatory Approach
Definition:
A collaborative method where all stakeholders are involved in the planning and decision-making process.
Term: Community Networks
Definition:
Social connections among individuals within a community that foster support and interaction.
Term: Encroachment
Definition:
The act of gradually taking possession of someone else's property or resources.