3.1. Instrumental Perspective

So now, you have seen the video and you now can get an idea of how even a small aspect of family distance you know brotherhood, kinship, religion how these things matter and how people started adapting to the change, a cataclysmic change. I visited the same site again after eight years though, I finished my research I still visited these places how these things. Initially, they were given these houses.

This chunk discusses the adaptation of people to significant changes in their lives, stemming from familial and social structures like brotherhood and kinship. The narrator reflects on revisiting a site after eight years to observe how people's living conditions have evolved since a disaster. It highlights the importance of understanding changes over time, suggesting that adaptations may take years to fully manifest.

Consider a community that experiences flooding. Initially, residents may receive temporary housing, but over the years, they might build more permanent homes and adapt their structures to cope better with future floods, illustrating how resilience and adaptation evolve through time.

But now, the same houses have been modified in this main Kovalam, in the new housing clusters earlier, they were not having a church or some religious building in the close proximity. So, they started building a church bell tower to represent a public place and in the same pattern and the same colour.

In this chunk, the focus shifts to the modifications made in housing and community structures. The addition of religious buildings, like a church bell tower, demonstrates how communities prioritize cultural and religious practices in their living environments. These modifications not only serve practical purposes but also strengthen social bonds and a sense of identity within the community.

Think of a neighborhood that builds a community center to accommodate various cultural activities. This center not only provides a place for gatherings and events but also reinforces community identity and pride, similar to how the church reflects religious values and community cohesion.

The first thing is the uniform and standardized forms which are not acceptable many cases. Because, it is also based on the family networks, the family size, the family structures, the individual and collective needs vary, before disaster and after disaster a husband male he has been killed during a tsunami and then the wife and the children will be homeless and livelihood less.

This chunk discusses the inadequacies of standardized housing designs in addressing the diverse needs of families, especially after a disaster. Family dynamics play a crucial role; factors like family size and structure must be considered in designing homes. The mention of a husband’s death leading to a family becoming homeless illustrates the necessity for a flexible and responsive approach in housing design.

Imagine a family living in a boxy, one-size-fits-all apartment. After a significant loss, like a parent passing away, they might find the space too cramped for their new needs, which could include a space to grieve or a room for older family members temporarily moving in. This illustrates why homes should be designed to accommodate changing family dynamics.

The design of the core dwelling aspects were not sufficiently addressed the religious beliefs and customs. You can see the example of the puja rooms, the religious buildings how they have modified those, including the location of the orientation and how it has an impact on the inhabitants.

This section emphasizes the importance of considering cultural and religious beliefs in housing design. The lack of attention to specific needs, such as dedicated spaces for religious practices (e.g., puja rooms), can negatively affect the inhabitants' comfort and lifestyle. Orienting homes in ways that align with these beliefs is critical for their acceptance and functionality.

In many cultures, the direction a house faces is essential; for instance, some prefer their prayer rooms facing east. If a housing development neglects these cultural preferences, residents may feel disconnected from their traditions, similar to how changing a beloved family recipe can alter the taste of a cherished dish.

So, there is one it's very difficult to establish a common methodological approach you because development is a culture-specific. Building design and planning guidelines does not sufficiently address the cultural needs of traditional settlements.

This chunk discusses the challenges in creating a universal approach to development since cultural needs vary greatly. The existing guidelines often overlook the unique requirements of traditional communities, leading to dissatisfaction and potential failure in housing projects. Engaging with the community for input can yield more effective outcomes that resonate with their cultural context.

When developing a new park in a diverse neighborhood, planners might consult with residents about desired features, like playgrounds for children or spaces for community gatherings. By listening to the community, the park becomes a place that reflects the needs and identities of its users, enhancing its success.

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