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Welcome class! Today, we’re going to explore the significant changes that began for Native peoples in the 1920s. Can anyone tell me what major issues were revealed during that time?
Wasn't it about their health and education on reservations?
Exactly! Lewis Meriam published a survey called *The Problem of Indian Administration* in 1928 that highlighted these issues. It painted a bleak picture of the state of life on reservations.
What did white Americans think about this situation?
Many felt sympathy for the Native peoples and this led to legal changes like the Indian Reorganisation Act of 1934. Can anyone remember what that act allowed?
It allowed natives to buy land and take loans, right?
Yes! This act was a significant step forward. To remember it, we can use the acronym *B.L.A.C.* - buying land and access to cash.
That's helpful! So, what happened after 1934?
Great question! Let's move on to the 1950s and 1960s next.
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So, in the 1950s and 1960s, governments thought it was time to end special provisions for native peoples. They wanted them to join mainstream society. What does that mean?
They wanted Native peoples to adopt European culture!
Exactly! But the Native peoples didn’t agree. In 1954, they prepared the *Declaration of Indian Rights*. Can anyone tell me what they accepted in this declaration?
They said they'd accept U.S. citizenship as long as their reservations and traditions were respected.
Spot on! This was a crucial moment in which they asserted their identity. To help remember this, think of *R.E.S.P.E.C.T.* - Rights of their land, Equality, Synonymous traditions, Preservation.
How did this compare to what happened in Canada?
Great insight! Similar resistance occurred in Canada, leading to widespread demonstrations when the government tried to negate aboriginal rights.
So it was all connected?
Yes! These events were intertwined and marked a significant assertion of Native rights.
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As we move towards the late 1960s, we see the culmination of these efforts. In 1982, what significant legal acknowledgment was made for Native peoples?
Was it the Constitution Act?
Correct! This act accepted existing aboriginal and treaty rights. Why do you think this was a critical development?
It recognized their rights officially after decades of struggle!
Exactly! To remember this, we can use the mnemonic *A.R.T.* for Acknowledgment of rights, Resilience and Triumph.
And what about their population decrease?
Ah, good point! Despite a reduced population since the 18th century, Native peoples have been much more effective in asserting their rights today than their ancestors could in the past.
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Today, what do you think is the relationship between Native peoples and their cultures compared to the 1880s?
I think they have much more power to assert their rights now!
Absolutely! They are actively asserting their rights to their cultures and sacred lands, which is something their ancestors struggled with.
How do these historical legal shifts impact them today?
Great question! The legal recognition from acts like the Constitution Act empowers them today and helps preserve their traditions. Reflecting on this, remember the acronym *H.E.R.I.T.A.G.E.*, which stands for Historical Eras Recognizing Indigenous Traditions and Autonomy for Generational Empowerment.
That's really insightful!
I’m glad you think so! Now, let's summarize our discussions—
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In conclusion, we examined the evolution of Native rights and legislative milestones from the 1920s to today. Can one of you summarize what we've learned?
We learned about the conditions on reservations, the Indian Reorganisation Act, resistance movements, and the legal acknowledgment of rights!
Excellent summary! Lastly, remember the acronym *C.R.E.A.T.E.* for Cultural Rights, Equality, Acknowledgment, Triumph, and Empowerment to encapsulate our discussions.
Thanks! That really helps me remember everything!
You’re welcome! If you have any more questions, don’t hesitate to ask.
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Beginning in the 1920s, the life of native peoples in the USA and Canada began to improve with landmark legislation like the Indian Reorganisation Act of 1934. Despite efforts in the 1950s and 1960s to assimilate native peoples into mainstream culture, they asserted their rights and heritage, leading to important legal recognitions in the following decades that aimed to preserve their traditional lands and customs.
In the 1920s, significant changes began for the native peoples of the USA and Canada. The Problem of Indian Administration, published by Lewis Meriam in 1928, revealed dire conditions regarding health and education on reservations. White Americans showed sympathy for the natives, which culminated in the Indian Reorganisation Act of 1934. This landmark law granted natives the right to purchase land and access loans.
However, during the 1950s and 1960s, both US and Canadian governments attempted to eliminate special provisions for native peoples, hoping they would blend into European culture. The natives resisted this, asserting their identity and culture through the Declaration of Indian Rights in 1954, where they accepted U.S. citizenship but demanded the preservation of their reservations and traditions. A similar attitude was seen in Canada, culminating in the 1969 decision not to recognize aboriginal rights, which led to mass opposition and advocacy from native populations.
This struggle was followed by the Constitution Act of 1982, which acknowledged existing aboriginal and treaty rights, though many points still required resolving. Today, native peoples in both countries, although reduced in population compared to the 18th century, are asserting their right to cultural identity and sacred lands more effectively than their ancestors could in the past.
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Not till the 1920s did things begin to improve for the native peoples of the USA and Canada. The Problem of Indian Administration, a survey directed by social scientist Lewis Meriam and published in 1928, only a few years before the USA was swept by a major economic depression that affected all its people, painted a grim picture of the terribly poor health and education facilities for natives in reservations.
In the 1920s, significant changes began to take place regarding the treatment and conditions of Native Americans and Canadian natives. Lewis Meriam conducted a survey that highlighted the dire state of health and educational opportunities for these communities, which were often neglected and marginalized. This period marked an awakening in awareness about the hardships faced by Native peoples in reservations, where they were hidden from mainstream society and often lived in poverty.
Imagine a small community that has historically been overlooked and underfunded; think of how some schools in urban areas might struggle for resources while others flourish due to better funding. This is similar to what Native American reservations experienced, where their needs were often ignored by the government.
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White Americans felt sympathy for the natives who were being discouraged from the full exercise of their cultures and simultaneously denied the benefits of citizenship. This led to a landmark law in the USA, the Indian Reorganization Act of 1934, which gave natives in reservations the right to buy land and take loans.
Recognizing the injustices faced by Native peoples, there was a growing sentiment among white Americans to remedy these wrongs. This culminated in the Indian Reorganization Act of 1934, which was a pivotal piece of legislation that allowed Native Americans more autonomy by enabling them to purchase land and secure loans, helping to revive their economies and preserve their cultures.
Think of it as providing a small business loan to a local entrepreneur who has been discriminated against in the past; this opportunity can give them a chance to build a future and foster economic activity in their community. The Indian Reorganization Act aimed to do the same for Native peoples.
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In the 1950s and 1960s, the US and Canadian governments thought of ending all special provisions for the natives in the hope that they would ‘join the mainstream’, that is, adopt European culture. But the natives did not want this.
During the mid-20th century, both American and Canadian governments attempted to assimilate Native Americans into European culture, believing it would benefit them. However, many natives resisted these efforts, wanting to maintain their cultural practices and traditions rather than conform to the dominant culture.
This is akin to a community deciding that they value their traditional ways of dressing, cooking, and living despite societal pressure to adopt modern trends. Many Native peoples cherished their identity and saw value in their unique ways, just as individuals might resist changing their fashion style simply to fit in.
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In 1954, in the ‘Declaration of Indian Rights’ prepared by them, a number of native peoples accepted citizenship of the USA but on condition that their reservations would not be taken away and their traditions would not be interfered with.
In 1954, Native leaders crafted the Declaration of Indian Rights, showcasing their desire for acknowledgment and respect within the nation while still preserving their lands and cultural heritage. This declaration highlighted a pivotal moment where Native peoples sought to assert their rights while remaining true to their identities.
This could be likened to a student negotiating terms with a school about their dress code; they are willing to be part of the student body but want to keep elements of their culture and identity, like wearing traditional clothing, rather than conforming completely to a universal style.
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A similar development occurred in Canada. In 1969 the government announced that they would ‘not recognise aboriginal rights’. The natives, in a well-organised opposition move, held a series of demonstrations and debates.
In Canada, governmental policies continued to overlook Aboriginal rights until native communities organized protests and debates to challenge these decisions. Their activism highlighted the ongoing struggle for rights and recognition, pushing back against government policies that aimed to suppress their identities, similar to the developments in the USA.
Consider how students might protest school policies that they find discriminatory. By banding together and speaking out, they harness collective strength to advocate for change, just as Native peoples did to fight for their rights in Canada.
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The question could not be resolved till 1982, when the Constitution Act accepted the existing aboriginal and treaty rights of the natives. Many details remain to be worked out.
It wasn’t until 1982 that a significant change took place in Canada with the Constitution Act, which formally recognized existing Aboriginal and treaty rights. Although this was a crucial step forward, the realization of these rights involved many complex and ongoing discussions to clarify the specifics of these agreements.
This situation mirrors how communities continue to negotiate public land use or local policies that affect their neighborhoods even after initial agreements are reached. Continuous dialogue is critical to ensure that all parties are respected and their needs are addressed.
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Today, it is clear that the native peoples of both countries, though reduced so much in numbers from what they had been in the eighteenth century, have been able to assert their right to their own cultures and, particularly in Canada, to their sacred lands, in a way their ancestors could not have done in the 1880s.
In modern times, Native peoples have begun to reclaim and celebrate their cultural identities, despite a dramatic decline in their populations compared to centuries past. This cultural resurgence not only recognizes the rights of Native groups but also highlights their resilience and determination to preserve their heritage and connection to the land.
Much like how immigrant communities often celebrate their cultural festivals and heritage even generations after settling in a new land, Native peoples today work hard to keep their traditions alive, passing them down to future generations as symbols of resilience.
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Key Concepts
Cultural Identity: The importance of preserving and asserting Native cultures and traditions.
Legislative Change: The historic legal milestones that brought recognition to Native rights.
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The Indian Reorganisation Act allowed tribes to regain some control over their affairs, which helped revitalize cultural practices.
The public demonstrations in Canada during the 1960s highlighted the collective refusal of Native peoples to abandon their identity.
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In ‘34, Land to explore, Native rights restored, culture to adore!
Once there was a tribe that worked hard to protect their land. With the Indian Reorganisation Act, they gained rights to their own land, shining a light on their rich culture.
R.E.S.P.E.C.T. - Recognizing Every Sovereign People's Existence, Culture, and Traditions.
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Review the Definitions for terms.
Term: Indian Reorganisation Act
Definition:
A landmark 1934 legislation that aimed to restore tribal sovereignty and grant Native Americans the right to purchase land and access loans.
Term: Declaration of Indian Rights
Definition:
A 1954 statement asserting the rights of Native Americans, including acceptance of U.S. citizenship with conditions regarding their land and culture.
Term: Constitution Act of 1982
Definition:
A Canadian law that recognized existing aboriginal and treaty rights of Indigenous peoples.
Term: Reservations
Definition:
Areas of land managed by Native American tribes under the U.S. Bureau of Indian Affairs.