Industry-relevant training in Business, Technology, and Design to help professionals and graduates upskill for real-world careers.
Fun, engaging games to boost memory, math fluency, typing speed, and English skills—perfect for learners of all ages.
Enroll to start learning
You’ve not yet enrolled in this course. Please enroll for free to listen to audio lessons, classroom podcasts and take practice test.
Listen to a student-teacher conversation explaining the topic in a relatable way.
Today, we’re discussing the philosophical aspects of space, focusing on how places evoke certain emotions and memories, particularly sites like Cretto and Gibellina Nuova which illustrate transformation from homes to silent reminders of loss.
How can silence in places tell us so much?
Silence can represent the absence of life and the weight of memories, indicating a 'cemetery of houses'. It reflects what once was and evokes a sense of history.
Does that relate to how we adjust to new places?
Exactly! This leads to our next topic about how refugees adapt to new environments, often requiring a 'second birth' through adaptation.
As per Bourdieu's concept of 'second birth', refugees are forced to navigate a new cultural landscape, such as those living in prefab shelters provided by organizations like IKEA.
What does it mean for them to learn new practices?
It means adapting their habits to fit into a society with different rules, often in stark contrast to their original cultures.
Are these changes always positive?
Not necessarily. There’s often a cultural clash, and the relationship between homelessness and having a home is complex.
Aid organizations often create a 'giver-taker' dynamic, failing to recognize local systems of support.
What happens when local systems are ignored?
Victims may feel their traditional practices are flawed. This can lead to a culture where people depend entirely on external aid rather than local solutions.
So, how can aid be better?
By implementing participatory methods that truly engage communities in the rebuilding process, rather than imposing solutions.
Participation is often a buzzword. How can we define what it really means in disaster recovery?
Does it mean people get to choose what they want?
That’s part of it, but we need to recognize the context. Choices can be limited by the situation the victims find themselves in.
So, it’s about more than just options?
Exactly! It’s about understanding the underlying dynamics of power in these situations.
Allen Barton's idea of collective stress refers to how groups deal with unmet life expectations during disasters.
So how does this affect the systems we have?
Often, local systems are disregarded, and relief efforts default to what’s familiar to external agencies, which may not fit the local context.
What’s the impact of imposing foreign solutions?
It can breed distrust and resentment, undermining recovery and resilience in communities.
Read a summary of the section's main ideas. Choose from Basic, Medium, or Detailed.
This section highlights the duality of home and homelessness in post-disaster scenarios, emphasizing the impact of differing cultural contexts and practices around shelter. It also critiques the dominant narratives of aid organizations that often overlook local systems, fostering a victim culture while emphasizing a need for participatory methods. The discussion is enriched by concepts like Bourdieu's 'second birth' and Allen Barton's perspective on collective stress during disasters.
In this section, the discourse on the meaning of place is explored through the lens of two post-disaster sites: Cretto and Gibellina Nuova, where silence serves as a metaphor for loss and transformation. The text delves into the notion of 'second birth', pointing to the forced adaptation of refugees in various countries adapting to new environments and rules, often without regard to their pre-existing cultural practices.
The complex relationship between home and homelessness is emphasized, particularly in disaster scenarios where aid agencies typically impose solutions without understanding local needs and systems. Allen Barton's framework categorizes disasters as collective stress situations, highlighting the inadequacy of traditional systems in coping with such adversities. This critique points to the need for recognizing and integrating local practices into the relief process and engaging communities in participatory ways, examining the intricate dynamics between donors and victims in these contexts.
Dive deep into the subject with an immersive audiobook experience.
Signup and Enroll to the course for listening the Audio Book
But what we can see similar is both the Cretto and Gibellina Nuova has one common thing which is silence, the first is a city forever captured under a shroud of cement. The Cretto is captured which is archaeology of archaeology as a reminder of the past; and the second is a cemetery of houses, squares, monuments, and unfinished infrastructure.
Both Cretto and Gibellina Nuova symbolize silence. The Cretto functions as a memorial, capturing remnants of the past through its cemented structures, while Gibellina Nuova represents a place filled with the ghosts of houses and infrastructure that once was. Here, silence conveys a profound sense of loss and history.
Think of a deserted town after a disaster, where buildings stand still and empty. This stillness tells stories of the people who once lived there, much like the Cretto does.
Signup and Enroll to the course for listening the Audio Book
When we talk about the philosophical aspect of place, where especially we talk about the perceived space, and the lived space where certain sense of emotional attachments place on the daily where the habitat and habits interact with each other.
Philosophically, place encompasses both perceived space (how we view it) and lived space (how we experience it). Emotional attachments form through our daily interactions with our surroundings, leading to deeper insights into how our environment shapes our lives.
Consider your childhood home. It's more than just a building; it holds memories, emotions, and a sense of belonging, affecting how you feel when you return or think about it.
Signup and Enroll to the course for listening the Audio Book
Kim Dovey also talks about habitats. He reflects about second birth; Bourdieu talks about second birth; these are some of the refugee homes which were created by the Ikea.
The concept of 'second birth' refers to the new life or identity that individuals, particularly refugees, acquire in the process of displacement. For example, Ikea has developed prefab homes for refugees, signifying a shift from their previous life to adapting to a new environment.
Imagine moving to a new country and needing to quickly adapt to different customs, languages, and lifestyles. This represents a 'second birth' where you must reinvent yourself in a new cultural context.
Signup and Enroll to the course for listening the Audio Book
The relationship between home and homelessness is more complex than the simple presence or absence of home and the physical adequacy of the shelter.
This chunk emphasizes that having a home is not merely about having a roof over one's head; it's deeper and involves emotional and social connections. True 'home' is where one feels secure, accepted, and part of a community.
Consider two people: one has a house but feels lonely and disconnected, while another lives in a shelter but finds support and friendship. The sense of 'home' can be very different due to emotional connections.
Signup and Enroll to the course for listening the Audio Book
There was never just one cultural context for providing shelter following a disaster. It is always 2; they are just distinct: one is the haves and the other one have-nots.
Disaster relief operates in two cultural contexts: those who have resources (the 'haves') and those who don't (the 'have-nots'). This disparity highlights the power dynamics in disaster relief efforts, where aid is often distributed unevenly.
Think of a disaster relief effort where wealthy nations send aid to poorer countries. The disparity in resources creates a complex relationship between givers and receivers, affecting how aid is perceived and delivered.
Signup and Enroll to the course for listening the Audio Book
Whenever the relief organizations... they do not even consider what is a local system. So they simply believe that it is traditional in the local systems does not work.
Relief organizations often overlook local practices, assuming they are ineffective. This can lead to cultural insensitivity and a failure to utilize local knowledge, potentially fostering dependency rather than empowering communities.
Imagine a scenario where a foreign company implements a business model in a local market without understanding cultural nuances, leading to its failure. This illustrates the danger of ignoring local practices in aid distribution.
Signup and Enroll to the course for listening the Audio Book
When they talk about participation, one has to interpret exactly what participation means and to whom it renders.
Participation in aid contexts can be ambiguous. It's crucial to define what participation entails, who it benefits, and if it genuinely involves the community or merely serves as a checkbox for organizations.
Consider a meeting about community development where only a few voices are heard, while the majority are excluded from decision-making. This scenario showcases the potential pitfalls of superficial participation in aid initiatives.
Signup and Enroll to the course for listening the Audio Book
Another aspect is a control paradigm, the aid industry culture where organizations struggle against the resistance of conservative supporters unwilling to invest in anything different from what they have funded before.
In the aid industry, organizations often encounter resistance when proposing innovative solutions due to the conservative nature of funding sources. This control paradigm can stifle creativity and adaptation to evolving challenges in disaster relief.
Imagine a charity wanting to try a new approach to aid but facing pushback from its funders who prefer traditional methods. This highlights how resistance to change can limit effective responses to crises.
Learn essential terms and foundational ideas that form the basis of the topic.
Key Concepts
Home vs. Homelessness: The complexity surrounding the concept of having a home following displacement.
Cultural Context: The various cultural backgrounds influence how different people adapt to new living conditions.
Aid Dynamics: The relationship between aid organizations and communities, often characterized by power disparities.
Collective Stress: The shared psychological impact on communities during and after disasters due to unmet expectations.
See how the concepts apply in real-world scenarios to understand their practical implications.
The transition of Syrian refugees into European countries, showcasing the need for a second birth as they navigate new societal norms.
Post-earthquake reconstruction in Haiti, where traditional practices were often dismissed in favor of new, foreign solutions.
Use mnemonics, acronyms, or visual cues to help remember key information more easily.
In a tidal wave, homes turn to dust, / Silent echoes of loss, it's a must.
Imagine a family lost everything to an earthquake. They move to a new country, learning the customs like a child learning to walk again—this is their second birth, facing new rules and habits.
H.O.M.E. - History, Origin, Meaning, Experience: Components that define our relationship with place.
Review key concepts with flashcards.
Review the Definitions for terms.
Term: Cretto
Definition:
A site in Italy that serves as an archaeological reminder of a lost town, representing the emotional weight of places with historical significance.
Term: Gibellina Nuova
Definition:
A reconstructed town in Italy which symbolizes the transformation of physical and emotional landscapes after a disaster.
Term: Second Birth
Definition:
A concept by Bourdieu describing the process of adapting to new cultural contexts after displacement.
Term: Victim Culture
Definition:
A phenomenon where affected individuals perceive their traditional systems as failures due to external intervention.
Term: Collective Stress
Definition:
A concept referring to the shared stress that communities face when their expectations of life are unmet due to disasters.