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Today, we'll discuss participatory approaches in home making. What do you think is meant by ‘participatory’ in this context?
Does it mean involving the people who will be living in the homes?
Exactly! It’s about placing communities at the center of the rebuilding process. This has moved us away from a singular vision to a shared vision.
Can you give an example of this approach?
Sure! The South Indian fishermen federation is a prime example where the community was involved in every step, from documentation to design!
But was it quick? Participatory methods sound slow.
"Yes, they can be time-consuming due to extensive consultations. However, the results are often more effective and sustainable.
Let’s explore the owner-driven and contractor-driven models. Can anyone describe the difference?
In owner-driven, people build their own homes, right?
Correct! While in contractor-driven models, contractors handle the building process. Each has its pros and cons.
What are some benefits of owner-driven approaches?
"Owner-driven structures tend to be more personal and culturally relevant. They empower individuals to turn their vision into reality.
Now, let’s discuss land tenure issues. Why do you think this is critical in recovery?
Because people need to know they can live there securely!
Exactly! Issues arise when aid agencies provide support without clear land tenure, often disadvantaging those who had previously lost homes.
So, is there a solution to this?
"It’s vital to establish clear ownership rights and empower communities to advocate for their needs.
For our last session, let’s talk about cultural sensitivity in housing design. What examples can you think of?
I remember hearing about a toilet being converted into a worship area!
That’s right! This shows how people adapt spaces based on their cultural and personal values.
Are there negative impacts of ignoring culture in design?
"Absolutely! Ignoring cultural context can lead to dissatisfaction and even undermine community bonds.
Now, let's critique how relief agencies operate. Why might they underestimate local building practices?
They probably think local people don’t know how to build properly.
That’s true! There’s a misconception that developing countries lack experience in low-cost housing schemes. This can hinder effective recovery efforts.
How can agencies improve this?
"By recognizing local knowledge and engaging with communities directly.
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The section discusses how architectural practices in disaster contexts are evolving from singular to shared visions, stressing the significance of involving affected communities in home making. It examines various approaches, their benefits and drawbacks, and underscores the role of culture in shaping recovery processes, especially considering land ownership and individual circumstances.
This section explores culturally sensitive approaches to home making, especially in the aftermath of disasters. Historically, architecture in disaster recovery was often conducted with a top-down, singular vision. However, there is a shift towards participatory methodologies, which emphasize the involvement of affected communities.
Key concepts discussed include:
1. Participatory Approaches: The transition from traditional methods to community-driven initiatives where the affected population is empowered to partake actively in the rebuilding process. The example of the South Indian fishermen federation highlights the success of the bottom-up approach, requiring extensive consultation and community engagement.
2. Owner-Driven vs. Contractor-Driven Models: Analysis of two approaches in housing construction where the former emphasizes self-built housing, while the latter allows for contractor involvement. This allows for scaling up initiatives from one household to entire clusters, adapting to the community’s unique needs.
3. Land Tenure Issues: The importance of considering land ownership rights, particularly for those who lost their homes in disasters and may face complications from aid agencies regarding tenure confirmation.
4. Cultural Sensitivity: The notion of personalization in housing design reflecting cultural and religious sentiments of individuals, such as converting toilets into worship areas or extending living spaces among families. This reflects the natural human inclination to adapt spaces to personal and communal identities.
5. Critique of Aid Agencies: The section critiques relief efforts that typically overlook local knowledge and informal housing practices, emphasizing the need for tailored interventions that respect cultural dynamics.
6. Concluding Thought: Ian Davis’s notion that sheltering should be conceptualized as a process, rather than merely an object, in disaster recovery, foregrounding the argument for culturally sensitive approaches in home making.
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We are living in a generation where the architecture profession in the disaster context has moved from a singular vision to a shared vision. In the first version of build back better where Michael Lyons and other authors have demonstrated the various participatory approaches have been successful and obviously they also bought the pros and cons of each approaches and bringing various case examples.
This chunk discusses how the field of architecture has evolved, especially in the context of disasters. Previously, architectural planning was often one-dimensional, focusing on a specific outcome or design. However, there has been a shift towards collaborative approaches that involve multiple stakeholders, including communities affected by disasters. This collaborative or participatory approach is highlighted in the 'build back better' initiative, which emphasizes the importance of including various perspectives and addressing both the benefits and drawbacks of different methods.
Imagine a community that lost homes in a flood. Instead of an architect deciding how to rebuild on their own, they invite local residents to share their ideas and preferences. This way, the final design reflects the community's values and needs, similar to how a potluck involves everyone bringing their favorite dish to create a meal that everyone enjoys.
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Like, most of them they are talking about putting people in the centre, like we can see in some of the examples where the south Indian fishermen federation societies, Benny Kuriakose. Where he have implemented a bottom-up approach of completion from the documentation to the design to the erection process and the one to one consultation process has been its a time taking process.
This chunk emphasizes the importance of centralizing the needs of the community in the building process. Benny Kuriakose is noted for implementing a bottom-up approach, where input from local communities is gathered at every stage of building—right from documentation to the actual construction. While this approach is more time-consuming, it results in structures that better meet the needs and desires of those who will use them.
Consider a school project where students decide on the theme of their school event. Instead of the teacher dictating everything, they ask students for ideas, leading to a more enjoyable event for everyone. Similarly, in reconstruction, involving affected community members leads to a more suitable and welcomed outcome.
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Also there are issues of land tenure and ownership, the people who are having houses before and but who have lost their houses in the disaster maybe when the aid agency support they may not give the tenure full tenure. But the people who are not having houses who have a little money but now they could able to afford the land and then they have a tenure so there is always the discrepancies occur in the tenure and the ownership aspect.
This segment discusses the complex issues of land ownership that often arise after disasters. For instance, individuals whose homes were destroyed may not receive full property rights or tenure from aid agencies, while others without previous homes may gain opportunities to purchase land. This creates discrepancies and inequities in property rights among different groups within the affected community, which can lead to tensions and long-term issues.
Imagine a board game where players can buy properties. If one player loses all their properties during a round and has to start over, but another player suddenly gets a windfall to buy properties, it can create a sense of unfairness. Similarly, in disaster recovery, some individuals may feel disadvantaged over others based solely on their circumstances.
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You can see the responses what the aid agencies have given, and what people have developed. There is always a personalization is a natural response to the cultural deficiencies whether it is a kitchen, whether it is a religious, what you can see is a toilet has been converted as a worship place.
This part points out the ways in which people personalize their living environments in response to disaster recovery efforts that may not fully respect their cultural practices. For instance, when offered basic structures, individuals might repurpose spaces to reflect their cultural practices or personal needs, such as turning a toilet into a place for worship. This shows that people's cultural backgrounds significantly influence how they rebuild their homes.
Think about someone who returns to their childhood home after years. They might want to repaint a room in their favorite childhood color or create a corner that pays tribute to family traditions. In disaster recovery, individuals similarly reshape temporary structures to honor their past and cultural identity.
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Normality and a normality of disasters: relief agencies normally they rarely pay attention to the way in which housing is delivered. Often assuming that developing countries have no experience in low-cost social housing schemes, no finance mechanisms, nor they do sometimes possess a profoundly rich and established informal sector.
This chunk highlights a common misconception held by aid agencies when responding to disasters. Many agencies underestimate the existing knowledge and capabilities of communities in developing countries. They often overlook the effective low-cost housing solutions and financial practices already in place, assuming that these communities lack experience or infrastructure. This can lead to solutions that do not fit the local context.
It's like a visiting teacher assuming that students from a rural school can't understand advanced math concepts and only teaching them basic addition and subtraction. This undermines the students' actual abilities and potential, just as aid agencies can undermine the capacities of local communities by imposing solutions rather than collaborating.
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Key Concepts
Participatory Approaches: Engaging communities in home making.
Owner-Driven Models: Initiatives led by individuals in home construction.
Cultural Sensitivity: Understanding and respecting community practices in housing.
See how the concepts apply in real-world scenarios to understand their practical implications.
The South Indian fishermen's federation exemplifies a successful participatory approach in housing.
Converting shared spaces into worship areas showcases cultural adaptation post-disaster.
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Building with care, people’s voices in the air, cultures rich and fair, homes that truly share.
Imagine a town where a flood destroyed homes. Instead of outsiders coming in with plans, the community gathers, sharing stories of their culture. They decide how to rebuild, incorporating sacred spaces and memories, making sure every dwelling reflects who they are.
'P.E.A.C.E.' - Participatory Engagement Aids Community Empowerment.
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Review the Definitions for terms.
Term: Participatory Approach
Definition:
A method of engaging communities actively in decision-making and rebuilding processes.
Term: OwnerDriven Model
Definition:
A housing construction approach where individuals or families take initiative in building their own homes.
Term: ContractorDriven Model
Definition:
A housing approach that involves professionals or contractors handling the building process.
Term: Land Tenure
Definition:
The legal regime in which land is owned, used or occupied by individuals or groups.
Term: Cultural Sensitivity
Definition:
Sensitivity to the cultural norms, values, and practices of a community during planning and design.