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Today we are discussing the background of the ethnographic studies conducted in Tamil Nadu. Can anyone tell me what an ethnographic study entails?
Isn't it about observing and interacting with communities to understand their culture?
Exactly! Prof. Ram Sateesh conducted such a study by living among the communities in Kovalam, Tharangambadi, and Nagapattinam. He immersed himself in their daily activities, such as fishing, to gather data.
What challenges did he face while doing this research?
One major challenge was the lack of reliable maps at the time. This led him to create his own through digitization of available data.
That sounds quite difficult! How did that affect his findings?
It increased the importance of his firsthand observations, allowing for a deeper understanding of community structures.
Let's discuss how housing reconstruction influenced family dynamics. What significant changes occurred after the tsunami?
Prof. Sateesh mentioned that families shifted from joint to nuclear setups.
Correct! This shift resulted in a greater number of households but also a weakening of traditional family ties. Can anyone think of why that might be significant?
Maybe because joint families used to provide more support and connection?
Exactly! The fragmented structure can lead to a loss of communal support, which is crucial after disasters.
What were some other effects of the new housing arrangements?
Well, individuals found themselves living far from essential services like markets and places of worship, complicating their daily lives.
Now let's look at the cultural impact of these changes. What happened to community gatherings post-disaster?
There were fewer celebrations like Christmas and community events, right?
Yes! Accessibility to the church and community spaces is vital for religious practices and gatherings. How did this influence personal lives?
It affected the way families interacted, especially in waiting for fishermen to return.
Precisely! These daily rituals and interactions were altered, reflecting broader social changes.
Did they adapt to these changes at all?
Yes, they began to find new ways to sustain their cultural practices, like having outdoor masses.
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The section discusses Prof. Ram Sateesh's ethnographic study of three villages in Tamil Nadu affected by the tsunami. It highlights the challenges faced during the research, the changes in housing and community structures post-disaster, and how these changes affected social interactions, family dynamics, and livelihoods.
In this section of the chapter, Prof. Ram Sateesh Pasupuleti provides insights from his ethnographic research on tsunami reconstruction efforts in three Tamil Nadu villages: Kovalam, Tharangambadi, and Nagapattinam. The lecture outlines the initial challenges of map collection during the 2005-2006 period, leading to the development of community-focused reconstruction strategies that transformed family structures and social dynamics. Significant shifts from joint family setups to nuclear families due to new housing patterns are discussed, alongside the implications of relocating homes and the resulting disruptions in traditional practices and community interactions. These factors illustrate the broader effects of disaster recovery on social fabric, illuminating the importance of integrating local cultural values into reconstruction efforts.
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Welcome to the course disaster recovery and build back better. My name is Ram Sateesh I am assistant professor in Department of Architecture and planning IIT Roorkee. This is a continuation lecture of tsunami reconstruction in Tamil Nadu part two. This is about the findings.
This introduction sets the scene for the lecture series on disaster recovery, specifically focusing on the aftermath of the tsunami in Tamil Nadu. The course aims to discuss how to rebuild communities in a way that addresses prior vulnerabilities, not just restoring what was lost. The lecturer, Prof. Ram Sateesh Pasupuleti, emphasizes this lecture is a follow-up, indicating that students should have background knowledge from previous sessions.
Think of this course as a journey through a recovery process—imagine a town that faced a devastating fire. Instead of just rebuilding the same old shops and homes, they decide to rebuild in a way that prevents future fires and addresses the community's greatest needs. The course's focus is on these ‘build back better’ strategies.
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I have selected three case studies which is three villages one is a Kovalam in the South near Kanyakumari, the Tharangambadi which is near Karaikal and Nagapattinam. And the lighthouse Kuppam which is a Dalit village island and this is where I have conducted some kind of ethnographic methods.
In this segment, the lecturer introduces three specific villages as case studies for the research. These locations were selected due to their distinct characteristics and the insights they provide into the tsunami's impact and subsequent recovery efforts. The lecturer mentions using ethnographic methods, meaning he immersed himself in the communities, observing daily life and interactions.
Consider an anthropologist studying a remote tribe by living among them. By understanding their daily routines, beliefs, and struggles, they can gather precise insights into how a disaster affects their cultural and social fabric, just as the lecturer did by becoming part of the village life.
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The first challenge in that time of research we are talking about 2005-2006 where the Google Earth was just in the beginning stages and I was not getting any Maps, so I have to digitize these maps whatever the Google Earth have to give me and some physical observations.
This part highlights the difficulties faced during the research period, particularly the lack of reliable maps since digital mapping was still in its infancy. As a result, the lecturer had to create maps based on limited sources and his observations, underscoring the challenges of conducting research in the immediate aftermath of a disaster.
Imagine trying to navigate a complex city with only a vague outline of streets and landmarks. You’d have to walk around, make notes, and draw your own map. This is similar to the lecturer’s struggle to find accurate information in a time when technology hadn’t fully caught up.
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88 houses were damaged during this Tsunami and immediately the government have done the assessment of these 88 houses. And they decided to find alternative position for them because of the CRZ regulations so they have took some land in the DC Nagar phase and SISU Nagar and they have identified this is a government land and have given about 88 houses.
This chunk discusses the immediate response following the tsunami, specifically the government's assessment of damaged properties and subsequent decisions to relocate the affected families. The mention of CRZ regulations indicates that the government had to operate within environmental and regulatory frameworks to ensure sustainable development.
Imagine a community afflicted by a terrible storm that destroys homes. The local government steps in, evaluates the damage, and moves families to safe areas while also considering environmental rules, similar to how the villagers were relocated after the tsunami.
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The church have realized that why not we take this as an opportunity to build a more special village and to also address the pre-disaster vulnerabilities. That is there the church have gathered the communities and they put some money forward and they bought some more land in different parcels.
Here, the focus shifts to community-driven initiatives following the disaster. The church played a significant role in recognizing the opportunity to not just rebuild but improve the community's living conditions and address vulnerabilities that existed prior to the tsunami. This indicates a proactive approach to reconstruction, emphasizing collaboration and investment from local entities.
Think of a community center deciding to renovate an old playground after a storm. They don’t just repair the swings; they add new features that cater to more children’s needs and ensure the area is safer. This spirit of transformation is what the church sought for the affected village.
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Key Concepts
Tsunami Recovery: The process of restoring communities impacted by tsunamis.
Cultural Dynamics: Changes in community practices and social structures following reconstruction efforts.
Housing Challenges: Shifts from joint to nuclear family structures due to relocation and new home designs.
See how the concepts apply in real-world scenarios to understand their practical implications.
The shift from joint families to nuclear families in Tamil Nadu exemplifies how disaster recovery can reshape family structures.
The increased difficulty of access to community resources, such as churches and markets, illustrates the practical challenges raised by displacement.
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Families grow and spread apart, / After the wave tore them at heart.
From a tight-knit village by the sea, families scattered, longing to be free; children chase fish with nets in hand, but miss the warmth of their homeland.
P.A.C.E.: People Adapt Culture Efforts - Remembering how communities adapt their cultural practices.
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Review the Definitions for terms.
Term: Ethnographic Research
Definition:
A qualitative research method aimed at understanding cultures through direct observation and participation.
Term: Joint Families
Definition:
Family units consisting of multiple generations living together.
Term: Nuclear Families
Definition:
Family structures that consist of two parents and their children.
Term: Community Resilience
Definition:
The ability of a community to recover from disasters and adapt to new circumstances.
Term: Disaster Recovery
Definition:
The process of rebuilding and restoring a community post-disaster.