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Today, we’ll explore Lefebvre's theory of the production of space, which is critical for understanding how spaces are shaped by social practices. Can anyone define what 'perceived space' means?
Is it the space that we experience through our everyday activities?
Exactly! It's the space formed through social practice. Now, what about 'conceived space'?
That's the space designed by architects or planners based on their visions, right?
Correct! And how does 'lived space' differ from these other concepts?
Lived space is about personal attachments and emotional connections to a place.
Precisely! This is where feelings, beliefs, and daily behaviors come into play. Remember, 'PCL'—Perceived, Conceived, Lived. This acronym can help you recall these concepts.
Now let’s connect these concepts to the refugee context, particularly Tibetan refugees. Why might these spaces be important for refugees?
They may be rebuilding their lives and need spaces that reflect their culture and identity.
Exactly! The transformation of these spaces can impact their sense of belonging. Can anyone explain how 'local integration' works in this regard?
It's where refugees become part of the local community while maintaining their cultural identity.
Good point! And what about 'voluntary repatriation'—how does it relate to perceived and conceived spaces?
It would involve people returning to their original home where they may have lived a 'lived space' before displacement.
Great connections! These processes shape their social environment and help form a sense of community.
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This section explores Lefebvre’s theory of production of space, emphasizing its application in understanding the experiences of Tibetan refugees. It discusses the transformation of perceived, conceived, and lived spaces and how these concepts relate to refugee settlement processes.
In this section, the overarching theme is Lefebvre’s theory of the production of space, utilized to analyze the experience of Tibetan refugees. The theory outlines three key dimensions of space: perceived space, which is shaped by everyday social practices; conceived space, constructed by planners and ideologies; and lived space, representing personal attachments and experiences. Through the examination of refugee contexts, the section highlights how these spaces evolve over time and how they reflect the intersections of cultural identity, community integration, and social politics. The implications of understanding these spaces are crucial for developing strategies for better refugee integration and support.
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Indu have adopted Lefebvre’s theory of production of space because this is one of the sociological component where Lefebvre, Henri Lefebvre talked about 3 different ontological positions of place, how it gets transformed.
In this chunk, we learn that Indu has utilized Henri Lefebvre's theory of the production of space in her research. Lefebvre’s theory posits that there are three primary ways of understanding how places are created and can change over time. This theory helps to explain the complexities involved in the spaces that refugees inhabit and how their experiences shape these spaces.
Think of a city park. It can be perceived differently by different people - children playing there perceive it as a playground, joggers see it as a running track, and city planners see it as a green space that needs maintenance. Lefebvre’s theory helps us understand these varied perspectives.
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The first aspect, when he talks about the perceived space, which is the space which has been produced by the spatial practice of all the users of a space.
Perceived space refers to how different users interpret and interact with a physical space based on their experiences and routines. This could include the daily activities that occur in that space and the individual’s emotional or social connections to it. Understanding this helps researchers see how spaces become meaningful through usage.
Imagine a busy marketplace. To a vendor, it's a place of work; to a shopper, it's a place to find good deals; to children, it might just be an exciting environment filled with sounds and colors. Each user perceives the space based on their needs.
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Whereas, the conceived space, it a space produced by the visionaries. Whether it is a planners or the political decision-makers or it is based on the knowledge on ideologies of the visionaries.
Conceived space is shaped by the ideas, plans, and concepts put forth by influential figures such as urban planners, architects, or policymakers. These individuals envision how spaces should function and can overlook human experiences or interactions in those spaces. This aspect of space emphasizes how theoretical frameworks often guide practical developments.
Think of a newly constructed shopping mall. The architects envisioned open spaces, a certain layout, and facilities based on their design principles. However, once built, the actual use of the space may vary significantly depending on how people choose to interact with it.
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The third aspect, which is talking about the lived space as the people tend to live at a particular place that is where an invisible degree of people's attachment to a certain place.
Lived space is about the personal relationships and emotional ties that people develop with a place over time. This attachment shapes an individual's or community's identity, their behaviors, and how they interact with their environment. Understanding lived space reveals the depth of connection people have with their community and surroundings.
Consider someone’s childhood home. No matter how many improvements are made, the feelings and memories associated with that place create a profound sense of belonging. It’s not just a physical structure; it’s a center of emotional significance.
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This particular theory of production of space has been widely used from different researchers varying from sociologists, planners, urban designers and even the people working in the housing segment so they have adopted this particular theory.
Lefebvre's theory is embraced by a wide range of professionals, including sociologists and urban planners, as it provides a robust framework for understanding how different spaces are produced and transformed. This theory offers insights into urban development, social dynamics, and the impact of policies on living conditions, especially among marginalized communities such as refugees.
Urban planners might use this theory to design public parks that cater to the needs of different community groups. By understanding how individuals perceive, conceive, and live in these spaces, planners can create environments that foster community interaction and cater to various cultural practices.
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So, here because we are talking about the refugee context under displacement where the whole context has been reversed out and how it is programmed in time and how it has been manifested, how it has been shaped and reshaped.
The refugee experience underscores how spaces are affected by the context of displacement. This requires considering how historical, social, and emotional transformations of space occur. The interplay of forced migration, identity, and belonging highlights the evolving nature of refugee spaces over time.
In cities with large refugee populations, such as Lebanon, neighborhoods transform as new cultures blend with existing ones. Markets, schools, and homes evolve, reflecting changes brought about by the influx of refugees who bring their customs and practices, reshaping the urban landscape.
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Key Concepts
Perceived Space: Represents space produced through social interactions.
Conceived Space: Refers to space defined by planners and ideologies.
Lived Space: Indicates personal attachments and emotional connections to spaces.
Refugee Integration: Involves processes that help refugees settle into new communities while preserving their identity.
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The perceived space of a refugee camp evolves as individuals create community activities and social connections.
The conceived space for Tibetan refugees may include cultural centers designed to support their heritage.
Lived spaces can be seen in how Tibetan festivals and rituals transform in a new country, reflecting both adaptation and retention of cultural identity.
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Perceived is lived with daily strife, conceived is planned to shape our life.
Imagine a refugee named Tenzin who, after fleeing Tibet, starts a new life in India. He feels the vibrancy of his community—this is his perceived space. He sees a cultural center being built—this is conceived space. Over time, Tenzin celebrates festivals that blend traditions, shaping his lived space.
PLC—Perceived, Lived, Conceived. An acronym to remember the order of Lefebvre's spaces.
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Review the Definitions for terms.
Term: Perceived Space
Definition:
Space produced through everyday social practices and interactions of individuals in that space.
Term: Conceived Space
Definition:
Space outlined by planners, leaders, or visionaries based on ideologies and designs.
Term: Lived Space
Definition:
Space where people have emotional and personal attachments, shaping their identity and community.
Term: Local Integration
Definition:
The process by which refugees become part of the local community while maintaining their unique cultural identity.
Term: Voluntary Repatriation
Definition:
The return of refugees to their home country under their own choice.