Industry-relevant training in Business, Technology, and Design to help professionals and graduates upskill for real-world careers.
Fun, engaging games to boost memory, math fluency, typing speed, and English skills—perfect for learners of all ages.
Enroll to start learning
You’ve not yet enrolled in this course. Please enroll for free to listen to audio lessons, classroom podcasts and take practice test.
Listen to a student-teacher conversation explaining the topic in a relatable way.
Today, we’ll start discussing the characteristics of Tibetan settlements, such as the settlement patterns we see in Bylakuppe, Karnataka. Can anyone tell me what unique features you think these settlements might have?
Maybe they are influenced by Tibetan architecture, like the monasteries?
Exactly! The architecture is influenced by Tibetan culture and includes elements like tiled roofs. This reflects a blend of local and Tibetan aesthetics. Remember the acronym TILES: Tiled roofs, Influence of culture, Layout, Environment, and Social organization.
What about the differences between older and newer settlements?
Great question! The old camp was organized along existing streets, while the new camp follows a gridiron pattern. This change impacts accessibility and community spaces.
Let's discuss land distribution. In the old camp, how was the land divided?
I think they had more farmland than residential space?
Correct! The old camp divided land into 40 Gunthas for farmland and 6 for residential use. In contrast, the new camp has more residential area, reflecting the community's changing needs. Remember the ratio: 6:40 in the old camp versus 16:32 in the new.
Why did they change it?
As the population grew, the need for residential space increased. This adaptability is crucial in sustainable settlement planning.
Community structure plays a significant role in these settlements. How do you think community spaces are organized in the new camps?
Maybe there are shared spaces for gatherings, like a community hall or monastery?
Exactly! The new camps feature shared community spaces, including monasteries that serve as gathering points. This fosters social cohesion. Remember the mnemonic MEET: Monasteries, Environments, Engagement, Togetherness.
What about the old camps?
The old camps were designed along the streets, promoting interactions as well, but they might not have the same level of organized community spaces as the new ones.
Now, let’s touch on cultural geography. How does it relate to the Tibetan settlements?
It probably affects how they build their houses and organize their communities?
Precisely! Cultural geography shapes not only physical layouts but also social structures. This ties back to the transformations observed over generations. Keeping in mind the concept of 'cultural adaptation' can help.
Are the changes rapid or gradual?
They tend to be gradual, influenced by the local context, and need for sustainability. Never forget the term SLOW: Sustainable Land Organization and Wellbeing.
Read a summary of the section's main ideas. Choose from Basic, Medium, or Detailed.
The section delves into the characteristics of Tibetan settlements in Bylakuppe, Karnataka and their urban morphology, exploring the differences between old and new camps, social structures, and the cultural geography tied to these communities.
In this section, we explore the case studies of Tibetan settlements, particularly the old and new camps in Bylakuppe, Karnataka. We examine the characteristics of these settlements, which include various architectural styles like tiled roofs and urban fabrics influenced by Tibetan monasteries. Key distinctions between the old and new camps are discussed, focusing on land distribution and social organization. The old camp features a traditional layout while the new one exhibits a gridiron pattern, influencing community spaces and accessibility. The transformation over time, reflecting changing needs and integration with local contexts, is central to the analysis. Accompanying factors such as the role of agriculture, handicrafts, and community gatherings highlight the socio-cultural dynamics within these settlements. Ultimately, understanding these morphological aspects aids in appreciating the broader cultural geography and urban morphology.
Dive deep into the subject with an immersive audiobook experience.
Signup and Enroll to the course for listening the Audio Book
This is a Bylakuppe settlement in Southern Karnataka. There are two camps; one is an old camp and the new camp. So what you can see is the religious buildings and when you have the commercial spaces here and you have the Tibetan camps and the local villages. So, you can see this is a very clustered setup; each of them has a very unique layout.
Bylakuppe is a Tibetan settlement located in Southern Karnataka, India. It comprises two distinct areas: the old camp and the new camp. The layout of this settlement is characterized by close proximity of different functionalities, such as religious buildings, commercial spaces, and residential areas for the Tibetan community and local villagers. This clustering creates a unique environment where various structures coexist closely.
Imagine a vibrant neighborhood where temples, shops, and houses are all within walking distance from each other. This setup is similar to how Bylakuppe's different functions are intertwined, creating a lively community atmosphere.
Signup and Enroll to the course for listening the Audio Book
The old camp they have given about each in a 40 Gunthas is about 1 acre and 1 Guntha is about 33 by 33 feet. So, what they did was they divided the land distribution in 40 Gunthas as farmland and 6 Gunthas. So, there were 6 Gunthas of residential and 40 Gunthas of farmland so that they can do the farming and whereas, in 1969 when the new camps have been formed, so where they talked about 32 Gunthas in a farmland and the 16 Gunthas as a residential land.
In the old camp of Bylakuppe, the land was allocated in a way that prioritized farming and residential needs. Specifically, out of 40 Gunthas (equivalent to approximately one acre), 6 Gunthas were reserved for housing while 40 Gunthas were used for agriculture. However, in the 1969 new camps, a different approach was adopted with 32 Gunthas for farmland and 16 Gunthas designated for residential spaces. This change indicated a shift towards recognizing the importance of more residential areas as the community evolved.
Think of a family expanding their house as their children grow up. Initially, they may have only had one room for everyone, but as they need more space, they start building or converting areas into bedrooms. Similarly, the land distribution in Bylakuppe changed to provide more living spaces for its residents.
Signup and Enroll to the course for listening the Audio Book
If you look at the transformation and how it is reflected in different patterns, one is the new camps, you have planned in a gridiron pattern with farmlands around the residential core and whereas, an old camp they planned along with the streets and you can see that the houses are led along the streets and also the community spaces in the new camps they are equally shared you know, they are equally accessible.
The layout of the settlements in Bylakuppe showcases different planning approaches. The new camps adopted a gridiron pattern, which means the streets and buildings are laid out in a systematic, checkered design, with residential areas at the center surrounded by farmland. In contrast, the old camp developed alongside natural streets, giving the area a more organic layout. This organic arrangement also promotes community interaction as houses line the roads, while the new camps offer shared community spaces that are accessible to everyone.
Picture a city planned like a chessboard, with streets running straight and neatly, contrasted with an old-fashioned village where houses are built based on available space, often leading to winding roads and close-knit communities. Each layout serves specific community needs and aesthetics.
Signup and Enroll to the course for listening the Audio Book
In an old camp transformations in 1960s, you have the primary road and you have the secondary road and from the monastery and this is how the dwellings were but then today people start building up and then it becomes crowded.
Over time, especially since the 1960s, the old camp of Bylakuppe has witnessed significant transformation. Initially, it was organized with clear primary and secondary roads leading from the monastery, establishing an orderly settlement. However, as more families arrived and built additional structures, the space became increasingly crowded, resulting in a more congested area. This evolution highlights the dynamic nature of urban habitats as communities grow.
Think about a small park where a few families came to have picnics, and it was peaceful. Over the years, more families joined, and soon it became difficult to find space, with toys and blankets taking up every available inch. Similarly, Bylakuppe’s growth resulted in a crowded settlement.
Signup and Enroll to the course for listening the Audio Book
And this is how what you can see is the kind of the new camps, how you can see a more or less a kind of uniform heights with the dwellings and a similar artistic representations of their facades and the compound walls and the flags over the top of the terraces.
In the new camps, the architectural design exhibits uniformity in height among the buildings. The dwellings showcase similar artistic designs, from façades to compound walls, reflecting a coherent community style. The presence of colorful flags on the terraces adds to the identity of the neighborhood. This architectural consistency fosters a sense of belonging among the residents.
Imagine a street where all the houses follow a similar color scheme and architectural style, making it instantly recognizable. Just as these houses create a uniform look and feel, the new camps in Bylakuppe represent their shared culture and community spirit through coordinated designs.
Learn essential terms and foundational ideas that form the basis of the topic.
Key Concepts
Settlement Patterns: Characteristics and layouts specific to cultural contexts.
Land Distribution: Divide of land into agricultural and residential use based on community needs.
Cultural Geography: The influence of culture on spatial organization.
Urban Morphology: The physical form and structure of urban spaces.
See how the concepts apply in real-world scenarios to understand their practical implications.
In the old camp of Bylakuppe, 40 Gunthas were allocated for farmland, showcasing the agricultural-centric lifestyle.
The new camp is organized in a gridiron pattern, promoting efficient access to communal areas, including monasteries.
Use mnemonics, acronyms, or visual cues to help remember key information more easily.
In the old camp where no walls flow, farmland is plenty, homes just so!
Once in a Tibetan settlement, the farmers tilled the rich soil, and homes hugged the streets. As the years passed, they built anew, spreading out, creating spaces for all to brew love and unity.
Remember TILES: Tiled roofs, Influence of culture, Layout, Environment, Social organization to recall Tibetan settlement features.
Review key concepts with flashcards.
Review the Definitions for terms.
Term: Guntha
Definition:
A unit of measurement for land area; one Guntha is approximately 1089 square feet.
Term: Cultural Geography
Definition:
The study of how cultural aspects shape geographical spaces.
Term: Urban Morphology
Definition:
The study of the form and structure of urban spaces.
Term: Gridiron pattern
Definition:
An orderly layout where streets run at right angles to each other.