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Today, we're going to explore urban morphology, which is the study of the physical form and structure of urban spaces. Have any of you heard how social structures can influence the layout of a settlement?
Does that mean the way people live affects how the city is built?
Exactly! Social structures have a significant influence. For example, in a settlement where communities prioritize agriculture, you might see plots of land allocated for farming alongside residential areas.
So, are there examples of this in real life?
Yes! One such example is Bylakuppe in Karnataka, where we see how land was allocated based on the needs of the Tibetan community.
What about the specific features of these settlements?
Great question! In Bylakuppe, the layout of buildings reflects cultural practices, such as the proximity of residential areas to monasteries.
How does that affect daily life?
It fosters community interaction and cultural practices. Each structure tells a story about the residents' social fabric.
In summary, urban morphology isn't just about buildings—it's about how they reflect the lives of their inhabitants and how those lives have changed over time.
Let’s delve into the case study of Bylakuppe. Can anyone tell me what distinguishes the old camp from the new camp there?
I remember you mentioned that the old camp has a different land distribution compared to the new camp?
That's right! The old camp used to allocate 40 Gunthas for farmland and only 6 for residential space. What do you think led to this change in the new camp?
Maybe more people needed homes, so they needed to increase residential space?
Yes! The new camp reversed that to 32 Gunthas for farmland and 16 for residences. This change indicates a growing need for housing.
What about the design of these camps? Are there patterns to how they are laid out?
Great observation! The old camp followed a more organic layout with streets and community spaces, while the new camps opted for a gridiron pattern, reflecting different community needs.
How does that choice affect community life?
The layout impacts accessibility and social interaction. A gridiron design can facilitate easy navigation and shared community spaces.
To sum it up, the design and structure of these camps tell us a lot about changing community dynamics.
In our final session today, let’s discuss land distribution. Why do you think land is divided differently in settlements?
It's probably because of the cultural practices of the settlers, right?
Exactly! In Bylakuppe, the Tibetan farmers had shared land practices that adapted over time. Can anyone tell me how those changes reflect their lifestyle?
If they became more residential, then they likely needed more space for families.
Correct! The shift from farming-focused land distribution to a balanced approach represents an adaptation to their evolving community needs.
What else can change with these practices?
These changes could impact economic activities, social interactions, and even cultural celebrations. Each plot becomes more than just land—it symbolizes the heart of community living.
So, they’re really intertwined through cultural significance?
Absolutely, the layout reflects the cultural identity and social structure of a community.
To conclude, land distribution practices significantly impact how we understand and appreciate different communities and their histories.
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This section discusses the interplay between social structures and urban morphology by examining different settlements, particularly focusing on Tibetan camps in Karnataka. Key elements such as land distribution, community layout, and cultural integration are highlighted, showcasing how these aspects evolve over time.
In this section, we explore the concept of urban morphology, which refers to the physical layout and structure of urban spaces, and how it is intertwined with social structures. Through case studies, particularly focusing on settlements like Bylakuppe in Southern Karnataka, we analyze varying characteristics ranging from architectural styles to the distribution of land use for residential and agricultural purposes. The discussion begins with distinct styles of dwellings, exemplified by Mangalore tiles and urban settings influenced by Tibetan monasteries in locations like Dehradun.
Key insights include the understanding of street systems, plot distribution, and the impact of generational changes on these towns, particularly the first generation of settlers and their evolution into subsequent generations. The case study of Bylakuppe highlights the contrast between old and new camps, outlining land distribution strategies where the older system allotted 40 Gunthas for farmland and 6 Gunthas for residential purposes, while the new settlers required a more balanced approach favoring residences. Overall, the section emphasizes the importance of cultural geography, social integration, and urban transformation informed by community needs and historical contexts.
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So, as a wide variety of things, one is the characteristics of the settlement, the social structures of the settlement and how one can adopt to them, understand the urban morphology, the street character, the plot systems and how this funnel of from urban tissue, street system, the plot system and you know, the building systems, how from a very macro to the micro-level has been looked into how these things have changed.
This chunk discusses the various characteristics that define a settlement. It explains that these characteristics include social structures and urban morphology, which refers to how urban spaces are organized physically. It emphasizes the importance of understanding urban features such as street layouts, plot systems, and the transition from broader urban conditions (macro) to finer details (micro) in settlements.
Imagine a city like a living organism, where the social structures act like the bones, providing a framework for how people interact and live together. The streets and buildings are like the skin and muscles, defining how the organism moves and functions in the world.
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So, let’s go to the case studies. This is a Bylakuppe settlement in Southern Karnataka. There are two camps; one is an old camp and the new camp. So what you can see is the religious buildings and when you have the commercial spaces here and you have the Tibetan camps and the local villages. So, you can see this is a very clustered setup; each of them has a very unique layout.
In this section, the focus shifts to a case study of the Bylakuppe settlement in Southern Karnataka, highlighting its two primary areas: the old camp and the new camp. The layout integrates religious buildings, commercial spaces, and Tibetan camps, showcasing a unique clustering of structures that reflects the community’s needs and traditions.
Think of Bylakuppe as a small village market where each stall represents different aspects of life: some stalls sell food (commercial spaces), some are places of worship (religious buildings), and others are homes (Tibetan camps). This setup encourages community interaction and reflects the cultural diversity of the area.
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The old camp they have given about each in a 40 Gunthas is about 1 acre and 1 Guntha is about 33 by 33 feet. So, what they did was they divided the land distribution in 40 Gunthas as a farmland and 6 Gunthas. So, there were 6 Gunthas of residential and 40 Gunthas of farmland so that they can do the farming and whereas, in 1969 when the new camps have been formed, so where they talked about 32 Gunthas in farmland and the 16 Gunthas as a residential land.
This section explains how land was allocated in the old camp versus the new camp. Originally, each family received 40 Gunthas, designated mainly for farmland (40 Gunthas) and a smaller portion for residential purposes (6 Gunthas). As the new camps developed in 1969, the allocation changed to 32 Gunthas for farmland and increased residential land (16 Gunthas), reflecting a growing need for housing is important for these communities.
Imagine this like a garden plot shared by a group of friends. Initially, they decided to use most of the space for planting crops (farmland), with only a tiny bit for sharing picnic tables (homes). As more friends joined, they realized they needed more picnic tables, so they set aside more space for relaxing together while still maintaining some room for planting.
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So, this is how the very old photographs of how they set up the initial days of the settling down and how they started clearing the land and how the government have built them thatched housing.
This chunk discusses the transformation of the settlement over time, illustrated by old photographs documenting the initial setup of the camps. It highlights how the area began with basic thatched housing, showcasing the progress and changes that have occurred as the community established itself and developed.
Think about how a city looks today compared to a hundred years ago. There used to be simple wooden shacks where families lived, just as the Tibetans lived in thatched houses. Over time, just as cities grow with stone buildings, factories, and parks, the settlements evolved, reflecting changing needs and improved technology.
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And if you look at the transformation and how it is reflected in different patterns, one is the new camps, you have planned in a gridiron pattern with farmlands around the residential core and whereas, in old camp they planned along the streets and you can see that the houses are led along the streets and also the community spaces in the new camps they are equally shared you know, they are equally accessible.
This section describes how the layout of the new camps was planned in a grid pattern, surrounded by farmland, while the old camp’s layout followed the streets. It emphasizes the accessibility and shared nature of community spaces in the new camps, illustrating how urban planning directly impacts community interaction.
Imagine a neighborhood park designed with walking paths leading to homes on either side (old camp) versus a neatly arranged set of blocks with houses facing each other around a common courtyard (new camp). The latter encourages neighbors to meet and interact, much like having a cozy block party every day.
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Key Concepts
Influence of Social Structures: How social groups shape the environment and urban design.
Land Distribution Practices: Significance of land allocation for housing and agriculture.
Cultural Integration: The manner in which cultural aspects influence urban layouts.
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Bylakuppe's old camp with traditional land use is characterized by a mix of agricultural and residential space, reflecting the community's historical reliance on farming.
The new camp's grid pattern demonstrates a shift toward modern needs, increasing residential areas which signify evolving social structures.
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In towns where cultures blend and live, / The layout shows what they believe.
Imagine a small village where farmers grow food. Their homes are built close to their fields, each design reflecting their daily life—this is how communities interact with urban layouts.
Remember the acronym 'SPACE' for Urban Morphology: S for Social structures, P for Physical layout, A for Activities, C for Community, E for Evolution.
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Review the Definitions for terms.
Term: Urban Morphology
Definition:
The study of the physical form and structure of urban spaces, focusing on design, layout, and functional aspects.
Term: Social Structures
Definition:
The organized patterns of relationships and social arrangements within a community influencing various aspects of life.
Term: Guntha
Definition:
An Indian unit of area measurement, typically used in agriculture and land distribution.
Term: Gridiron Pattern
Definition:
A layout pattern resembling a grid, composed of perpendicular streets, often facilitating organized urban development.