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Today, let's discuss the various characteristics of settlements, particularly those of Tibetan communities in India. Why do you think different regions have distinct settlement patterns?
Maybe it's because of the available resources and the culture of the people living there?
Exactly! The social structure and cultural geography greatly influence urban morphology. For instance, in places like Mangalore, you see different architectural styles compared to communities like those in Clement town, Dehradun.
What about the layout of these settlements?
Great question! Each settlement has a unique layout that reflects its cultural heritage. In the Tibetan camps, for example, old and new camps have distinctive organization patterns. Can anyone remember how these camps are oriented?
The old camp is more along the street with community spaces, while the new camp is planned in a gridiron pattern.
Right! This difference highlights the evolution in planning and land use over time.
What about social resources? How do they fit into all of this?
Social resources like public spaces and communal areas are critical for community integration. Monasteries often serve as gathering spots. Let’s recap today's key points: differing urban characteristics and the unique layout of Tibetan settlements demonstrate how culture influences community.
Now we'll explore the land distribution in these settlements. Can someone explain what 'land distribution' means in this context?
I think it refers to how land is allocated for housing versus agriculture, right?
Correct! Initially, in the old camp, land was allocated for farming and residential purposes in a smaller ratio compared to the new camp, which reflects changing community needs. What were the specifics of these distributions?
In the old camp, it was 6 Gunthas for residential and 40 Gunthas for farming, but in the new camps, it changed to 16 Gunthas for residential and 32 Gunthas for farming.
Excellent memory! This shift in land use is significant for understanding community evolution. What do you think caused this change?
Probably more families moved in, so they needed more residential space?
Exactly! The integration into the local Indian context has required adaptations like this. Remember: land distribution reflects societal changes in needs and priorities.
Let’s now shift our focus to public spaces within these communities. Why do you think public spaces are important in any settlement?
They provide areas for people to gather and interact, fostering community ties.
Absolutely! In Tibetan settlements, communal areas like monasteries and sports grounds help create a sense of belonging. Can someone describe how these spaces evolve over time?
As the population grows, these spaces might become more crowded, which is what happened in the old camp.
And in the new camps, they designed those spaces from the beginning to ensure they were accessible to everyone.
Exactly! Newer designs reflect lessons learned from the past. Remember, public spaces are pivotal for social cohesion in any community. They shouldn’t just exist; they should serve the community's needs dramatically.
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The section examines different types of settlements, specifically contrasting the old and new Tibetan camps in Bylakuppe, Karnataka. It discusses urban morphology, social structures, land distribution for residential and agricultural purposes, and the cultural geography of the Tibetan community within their Indian context.
The section discusses the diverse settlement patterns in India, centering on the Tibetan communities, particularly the Tibetan camps in Bylakuppe, Karnataka. It highlights the differences in urban settings between areas like Mangalore and Dehradun, and the unique architectural styles shaped by cultural influences. The evolution of these communities since the 1960s is explained through morphological changes in residential and agricultural land use.
Overall, the section underscores the cultural integration and spatial transformation of Tibetan communities within the Indian context.
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you can see the kind of roofs, the kind of whole settlement looks very different, you know the tiled roofs which is a Mangalore tiles and everything which is close to what Karnataka people you know, the hard dwellings look like.
Whereas in Clement town in Dehradun it is more of a kind of urban setting but still it has a fabric of the Tibetan monasteries and the scale of the buildings is different here.
This chunk discusses the visual aspects and cultural differences in settlements. In Karnataka, settlements have distinctly styled roofs using Mangalore tiles, indicating a traditional building style. In contrast, Clement Town in Dehradun exhibits an urban atmosphere but retains elements of Tibetan culture through its monasteries. This reflects how architecture can convey cultural identity and adaptation to geographic contexts.
Imagine visiting a town where all the houses are made of local materials, like clay and wood, versus a city where modern concrete buildings are prevalent, yet they incorporate cultural symbols like pagodas or mosques. This is similar to how architecture in different places tells the story of the people living there.
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So, as a wide variety of things, one is the characteristics of the settlement, the social structures of the settlement and how one can adopt to them, understand the urban morphology, the street character, the plot systems and how this funnel of from urban tissue, street system, the plot system and you know, the building systems, how from a very macro to the micro-level has been looked into how these things have changed.
This chunk emphasizes the importance of understanding the different layers of a settlement: from broader characteristics and social structures to more detailed urban morphology, which includes street layout and plot systems. It highlights how these elements interact and change over time, affecting the living environment and community dynamics.
Think of a city like a living organism, where each part (like streets, buildings, and plots) works together to create a functioning whole. Just like how a city evolves over time, say from small homes in a neighborhood to larger buildings and bustling streets, these changes reflect the needs and culture of the inhabitants.
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So, let’s go to the case studies. This is a Bylakuppe settlement in Southern Karnataka. There are two camps; one is an old camp and the new camp. So what you can see is the religious buildings and when you have the commercial spaces here and you have the Tibetan camps and the local villages. So, you can see this is a very clustered setup; each of them has a very unique layout.
This chunk introduces Bylakuppe, a settlement in Southern Karnataka, which features two camps: the old and new. The layout includes religious buildings, commercial spaces, and residential areas, illustrating the community's clustering around shared resources and cultural sites, particularly Tibetan heritage. This uniqueness in layout signifies how space is organized based on cultural and practical needs.
Imagine a festival market where various stalls (representing buildings) are all clustered around a central plaza (like a religious building). This organization allows people to visit several stalls while enjoying the community atmosphere, similar to how Bylakuppe organizes around shared values and resources.
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The old camp they have given about each in a 40 Gunthas is about 1 acre and 1 Guntha is about 33 by 33 feet. So, what they did was they divided the land distribution in 40 Gunthas as a farmland and 6 Gunthas. So, there were 6 Gunthas of residential and 40 Gunthas of farmland so that they can do the farming and whereas, in 1969 when the new camps have been formed, so where they talked about 32 Gunthas in a farmland and the 16 Gunthas as a residential land.
Here, the text delves into the specifics of land usage in Bylakuppe's old and new camps. The old camp allocated 40 Gunthas for farmland and 6 Gunthas for housing, emphasizing the agricultural lifestyle of the settlers. The new camp later adjusted this ratio, reflecting a growing need for residential space due to population changes.
Consider a farming community that starts with more land for crops than homes because initially, they need to ensure food production. As the population grows, they begin building more houses, needing to rethink their land distribution—a common scenario in growing towns.
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So, this is how the very old photographs of how they set up the initial days of the settling down and how they started clearing the land and how the government have built them thatched housing. And you know, if you look at this whole process and then you know, Tibetans as farmers and they are also the handicrafts, their craftsmanship and earlier, as I said to you one member of the family sent to the monastery to become a monk.
This chunk shows historical photographs depicting the early days of the Bylakuppe settlement, including clearing land and constructing thatched houses. It also touches upon the Tibetan culture, where family members might dedicate a son to a monastery, reflecting their spiritual and agricultural traditions. This provides insight into how initial conditions and cultural practices influence settlement development over time.
Imagine looking at the old family photos of your ancestors as they built their lives from scratch, showing the heavy lifting involved in establishing their homes. Just like those early settlers, each new family brings their history, culture, and aspirations, contributing to the evolving community.
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Key Concepts
Public Spaces: Areas that foster community interaction and relationships.
Settlement Patterns: The physical arrangement of community buildings and spaces reflecting cultural and social factors.
Land Distribution: Allocation of land for residential versus agricultural use, changing over time based on community needs.
Urban Morphology: The form and structure of urban spaces influenced by cultural contexts.
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In Bylakuppe, the old Tibetan camp features a high proportion of farmland compared to residential areas, reflective of initial community needs.
The monastery in the new camps serves as a central social space, illustrating the importance of communal areas in fostering community identity.
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In the camp where Tibetans dwell, their culture shares a vibrant spell. Public spaces build their link, in every chat, they nod and think.
Once upon a time in Bylakuppe, two camps arose. The old, clustered and tight, the new, spacious and bright. Each communal ground became a light for friendships shared and dreams in flight.
C.O.R.E. - Community, Organization, Resources, Environment - key components of urban morphology.
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Review the Definitions for terms.
Term: Urban Morphology
Definition:
The study of the form, structure, and layout of urban spaces and how they evolve.
Term: Guntha
Definition:
A unit of area measurement commonly used in India, where one Guntha is approximately 1/40 of an acre.
Term: Community Spaces
Definition:
Shared areas within a community that facilitate social interaction and engagement.
Term: Settlement Patterns
Definition:
The arrangement of structures and spaces within a settlement that is influenced by geography, culture, and economics.
Term: Cultural Geography
Definition:
The study of how cultural practices and phenomena relate to spatial contexts.