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Today, we'll explore the concept of Brahman in Advaita Vedanta. Brahman is the ultimate, attributeless reality fundamentally different from anything we encounter in the material world.
What does attributeless mean, exactly?
Great question! It means Brahman has no attributes or characteristics that can be described or quantified. Think of it as the essence of existence itself, beyond all forms and limitations.
So, how can we even begin to understand something without attributes?
That's a very thoughtful inquiry! We often use concepts like Sat-Chit-Ananda to describe Brahman. It means existence (Sat), consciousness (Chit), and bliss (Ananda), which are the fundamental qualities we can attribute to Brahman in a transcendent sense.
How does this relate to the world we see around us?
The world we perceive is essentially an illusion created by Maya, which distracts us from understanding the true nature of Brahman. This leads us to think we are separate from it.
Certainly! Today we discussed Brahman as the ultimate attributeless reality, encapsulated in the phrase Sat-Chit-Ananda, and how Maya creates an illusory perception of duality.
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Now we'll examine Maya and how it creates our perception of reality. Maya is a mysterious power that causes the illusion of multiplicity.
So is Maya actually real?
Maya is neither completely real nor unreal. It is experienced as real but can be dispelled with true knowledge. Think of a magician's trickβwhat you see feels real, but it is just an illusion.
And Avidya, how does that fit in?
Avidya means ignorance and is what keeps us from realizing our true nature. It is like wearing glasses that distort our vision of reality. Only through knowledge can we remove these 'glasses' to perceive the truth.
What role does knowledge play in overcoming Avidya?
Knowledge, or Jnana, is fundamental to breaking the hold of Avidya. It allows us to discern the illusion created by Maya and realize our oneness with Brahman.
Could you recap our discussion?
Absolutely! We explored Maya, the illusive power that creates the perception of multiplicity, and Avidya, which represents ignorance. Knowledge is the key to overcoming Avidya and realizing our true selves.
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Let's discuss Moksha, the ultimate goal of Advaita Vedanta. Moksha is not about gaining something new; it's the realization of what we always wereβBrahman.
How does one achieve Moksha?
Moksha is achieved through introspection and the cultivation of knowledge, primarily via Jnana Yoga. This involves intense study, reflection, and meditation on the non-dualistic teachings.
What is Jivanmukti and Videhamukti?
Jivanmukti refers to liberation while living, which means realizing one's true nature in this life, while Videhamukti is the liberation that occurs after physical death.
Can you summarize the significance of Moksha?
Sure! Moksha is the realization of non-dualismβunderstanding that our true self, Atman, is one with Brahman. This is achieved through knowledge and meditation, leading to liberation from suffering.
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Advaita Vedanta, established by Adi Shankara, posits that Brahman is the ultimate, attributeless reality, and that the apparent distinctions in the world arise from Maya, an illusory power. It teaches that true liberation comes from realizing the oneness of Atman and Brahman, overcoming ignorance through Jnana Yoga.
Advaita Vedanta is a significant school of Indian philosophy articulated by Adi Shankara in the 8th century CE. It is marked by the doctrine of non-dualism, encapsulated in the term Advaita, which translates to 'not two'. At the heart of Advaita is the belief in Brahman as the singular, ultimate reality that is attributeless (Nirguna), infinite, and beyond human comprehension, characterized by Sat-Chit-Ananda (Existence-Consciousness-Bliss). In this philosophical framework, the apparent diversity of the world is deemed a manifestation of Maya, an illusory force that veils the true nature of reality. Furthermore, Advaita asserts the identity of Atman (the individual self) with Brahman, positing that the perceived distinction arises from Avidya (ignorance). Liberation (Moksha), therefore, is understood not as the attainment of something new, but rather the realization of one's inherent oneness with Brahman, leading to both living liberation (Jivanmukti) and posthumous liberation (Videhamukti). The path to this realization is primarily through Jnana Yoga, which emphasizes knowledge, meditation, and self-inquiry.
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For Advaita, Brahman is the ultimate, supreme reality β attributeless, formless, eternal, infinite, and beyond all conceptualization. It is Sat-Chit-Ananda (Existence-Consciousness-Bliss). Brahman is the sole truth, and everything else is ultimately an appearance or modification of Brahman. It is Nirguna Brahman (Brahman without attributes) from the ultimate perspective.
In Advaita Vedanta, Brahman is understood as the ultimate reality. It is described as attributeless and formless, which means it cannot be limited by any shape, quality, or attribute that we typically associate with things in the world. The term Sat-Chit-Ananda refers to Brahaman's essence: Existence (Sat), Consciousness (Chit), and Bliss (Ananda), indicating that Brahman exists, is conscious, and blissful in nature. Everything we see around us, which appears diverse, is seen as just a manifestation or modification of this singular reality.
Imagine a vast ocean. The ocean represents Brahman, while the waves on the surface represent the various aspects of our perceived world. Just as the waves come and go but are ultimately part of the ocean, everything in the world is a modification of Brahman, the unchanging reality.
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The world of multiplicity, names, and forms, the empirical reality we perceive, is considered to be a product of Maya. Maya is a mysterious, inexplicable power of Brahman that causes the appearance of a differentiated world, even though Brahman itself remains undivided and unchanging. Maya is neither truly real (because it can be sublated by true knowledge) nor completely unreal (because it is experienced). It is often described as indescribable (anirvachaniya). It is like a magical illusion that conceals the true nature of reality and projects a false one. Due to Maya, Saguna Brahman (Brahman with attributes, also known as Ishvara or God) appears as the creator, preserver, and destroyer of the universe.
Maya is a key concept in Advaita Vedanta that explains how the world we perceive is an illusion. It is not that the world is irrelevant, but rather that it does not reflect the true nature of reality, which is Brahman. Maya allows us to experience diversity, but this experience veils the underlying unity of all existence. Essentially, Maya gives rise to the concept of Saguna Brahman, where we perceive a God with attributes and characteristics, but this too is part of the illusion created by Maya.
Consider a magician performing a trick. The audience sees something that appears to be real and magical, but it's an illusion created by skillful techniques. Once the trick is revealed, the audience realizes that what they perceived was not the reality. Similarly, Maya creates the illusion of a separate and diverse world, which we can understand as merely temporary appearances over the underlying reality of Brahman.
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The most revolutionary teaching of Advaita is the absolute identity of Atman (the individual soul/self) and Brahman. The individual self, in its true nature, is not different from the universal consciousness. The apparent distinction between Atman and Brahman is due to Avidya (ignorance), which is a localized manifestation of Maya. When this ignorance is dispelled through discriminative knowledge (Jnana), one realizes the inherent oneness: "Aham Brahma Asmi" (I am Brahman) and "Tat Tvam Asi" (That Thou Art).
Advaita Vedanta teaches that Atman, which represents the individual self, is fundamentally identical to Brahman, the ultimate reality. This means that at the deepest level, one's true self is not separate from the universal spirit. This realization can be obscured by Avidya, or ignorance, which perpetuates the illusion of separation between the individual and the divine. Through spiritual practice and knowledge (Jnana), one can overcome this ignorance and recognize their true nature as part of the non-dual whole.
Think of a drop of water in the ocean. Initially, the drop may perceive itself as separate β a distinct entity. However, once it merges back with the ocean, it realizes it is not different from the whole ocean β it was always part of it. Similarly, in recognizing the unity of Atman and Brahman, we see that our individual identities are part of a greater, unified reality.
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Moksha in Advaita is not the attainment of something new, but the realization of what one eternally is β Brahman. It is the removal of ignorance that conceals the already existing truth. This realization leads to Jivanmukti (liberation while living) and Videhamukti (liberation after shedding the body). Advaita emphasizes Jnana Yoga (the path of knowledge) as the primary means to liberation, involving intense study, reflection, and meditation on the non-dual truth.
In Advaita Vedanta, Moksha is not about achieving something unattainable; it's about uncovering the truth of what is already there β our inherent identity with Brahman. The process of liberation involves shedding ignorance and realizing one's oneness with the universe. There are two phases: Jivanmukti, which refers to experiencing liberation while still alive, and Videhamukti, which occurs after death. Jnana Yoga is highlighted as the main path to this realization, emphasizing the importance of learning and meditating on the non-dual nature of reality.
Consider someone wearing a heavy coat in a warm room. They may feel uncomfortable until they realize that they can simply take off the coat. The act of taking off the coat represents the process of realizationβremoving what obscures their natural state of comfort. Similarly, Moksha is about removing layers of ignorance to reveal our true nature, which is already whole and free.
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Key Concepts
Non-dualism: The belief that the ultimate reality is indivisible and that distinctions are mere illusions.
Brahman: The singular, ultimate reality that is attributeless and the source of all existence.
Maya: The illusory power that creates perceptions of multiplicity and diversity in the world.
Atman: The individual self that is actually identical to the universal consciousness of Brahman.
Liberation (Moksha): Realization of one's true self as Brahman, resulting in freedom from the cycle of birth and death.
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The famous phrase 'Aham Brahma Asmi' (I am Brahman) encapsulates the Advaita teaching of identity between Atman and Brahman.
The metaphor of a rope mistaken for a snake is often used in Advaita to illustrate how ignorance (Avidya) leads to misinterpretation of reality.
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Brahman is truth, the original one, / Maya makes it seem like we're all on the run.
Imagine a beautiful paintingβthe colors are vivid and captivating, but they are mere strokes on canvas. The canvas represents Brahman, while the strokes are the illusions of Maya. Understand this, and youβll see beyond the surface.
Remember 'BAM': Brahman, Avidya, Maya. These are the core concepts to grasp the essence of Advaita Vedanta.
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Review the Definitions for terms.
Term: Brahman
Definition:
The ultimate, attributeless reality in Advaita Vedanta, characterized by Sat-Chit-Ananda (Existence-Consciousness-Bliss).
Term: Maya
Definition:
The illusory power of Brahman that creates the perception of a differentiated world.
Term: Avidya
Definition:
Ignorance that prevents the realization of the true nature of the self (Atman).
Term: Atman
Definition:
The individual self or soul that is actually identical to Brahman.
Term: Moksha
Definition:
Liberation or realization of one's true identity with Brahman, overcoming the cycle of birth and death.
Term: Jnana Yoga
Definition:
The path of knowledge aimed at attaining liberation in Advaita Vedanta.
Term: Jivanmukti
Definition:
Liberation while living, realizing one's true nature in this life.
Term: Videhamukti
Definition:
Liberation after physical death.