Choosing a Capital
Summary
The northern end of the city Vijayanagara, along the Tungabhadra river, is associated with significant local traditions, including those mentioned in the Ramayana. The dominant figures, Vali and Sugriva, are linked to these hills, while Pampadevi, a local goddess, is honored through an annual marriage celebration with the guardian deity Virupaksha, regarded as a form of Shiva.
Historical Context
The site has a lengthy history of temple construction dating back to the Pallavas, Chalukyas, Hoysalas, and Cholas. Rulers frequently fostered temple development, aligning their authority with divine will. Temples became significant centers for social, cultural, and economic interactions, which strengthened royal power through religious patronage.
Architectural Development
The location of Vijayanagara was arguably a deliberate choice, inspired by its existing sacred shrines. The rulers claimed a divine mandate to rule and often signed edicts with the name "Shri Virupaksha". They referred to themselves as "Hindu Suratrana", paralleling the Islamic term for kings.
Innovations and Influence
While the Vijayanagara rulers honored prior temple building traditions, they also innovated in the field. Royal portrait sculptures began to appear in temples, and visits to these sacred spaces were vital state occasions, emphasizing the overlap of state and religion. This chapter explores the significance of architectural advancements and the rulers’ strategies to reinforce their legitimacy and cultural identity.