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The chapter explores non-orthodox philosophical traditions from ancient India, particularly Buddhism and Jainism, examining their unique approaches to suffering, liberation, ethical conduct, and metaphysical understandings. It also discusses the materialism and skepticism of the Charvaka school, further illuminating the rich philosophical landscape of the period. Key doctrines of Buddhism and Jainism are highlighted alongside their foundational figures, Siddhartha Gautama and Mahavira, and how these philosophies contrast with each other and orthodox beliefs.
3.1.2.3
Anekantavada (Multi-Faceted Reality) And Syadvada (Doctrine Of Conditional Predication)
This section explores Anekantavada and Syadvada, two core doctrines of Jain philosophy that highlight the complexity of truth and promote tolerance through a multi-faceted understanding of reality.
3.2.2
Its Significance As A Counter-Narrative And A Testament To Intellectual Freedom Within Ikt
The Charvaka school exemplifies a critical materialistic philosophy within the intellectual landscape of Indian Knowledge Traditions, emphasizing empirical evidence over spiritual beliefs.
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Term: Nirvana
Definition: The ultimate goal in Buddhism, referring to the liberation from suffering and the cycle of rebirth, characterized by the extinguishing of desires and understanding the true nature of reality.
Term: Ahimsa
Definition: The principle of non-violence in Jainism that extends to thought, speech, and action, promoting compassion towards all living beings.
Term: Dukkha
Definition: The concept of suffering in Buddhism, seen as inherent in existence and driven by attachment and desire.
Term: Anekantavada
Definition: The Jain doctrine of multi-faceted reality, which suggests that truth is complex and can be understood from multiple perspectives.
Term: Pratyaksha
Definition: The Charvaka epistemological principle that asserts direct perception is the only valid source of knowledge.